As noted in an earlier post, 2020 was (apart from everything else that was so very wrong about it) a bumper reading year for me. I embark on the new year in a spirit of optimism that I’ll be able to keep up my reading to similar levels, and to that end I am once again signing up for several reading challenges.
First, the 2021 Non Fiction Reader Challenge. I’ll opt for the Non Fiction Nibbler category, in which I’ll aim to read 6 non fiction books from any of the Challenge’s 12 categories.
The Australian Women’s Writers Challenge is one I have participated in for several years now, and as the majority of books I read do tend to be by Australian women, I’m confident of meeting the target of the Franklin challenge, which is to read 10 books (and review at least 6 of them)
The Aussie Author Challenge overlaps with the AWW Challenge, except books can be by male and female authors. In 2021 my goal is to reach the Kangaroo level, where I’ll have read 12 books (4 by male, 4 by female, 4 by authors new to me, and across at least 3 different genres).
I’m adding a new challenge for 2021: the Historical Fiction Reading Challenge, which I’m pretty sure will be a shoo-in as I adore historical fiction. I’ll read at least two books set in the 20th Century and five set in Victorian times for this one.
A personal challenge of mine, begun a few years ago, is to read as many books by First Nations authors as I can. It’s a delight to see so many wonderful works being published nowadays so this one is indeed a pleasure.
Whatever else 2021 might bring, I do hope it’s a year of entering new worlds, different times and places, adventure, mystery, love and warfare, faith and hope – all through the pages of some great books.
Happy New Year everyone.
I adored The Sapphires from the moment I saw the stage play and fell in love with it again when the movie came out. The four women in the film’s lead roles – Jessica Mauboy, Deborah Mailmain, Shari Sebbens and Miranda Tapsell – brought the amazing story to life and added so much to the joyous nature of the experience. Ditto with Miranda Tapsell’s film, Top End Wedding, which she co-wrote and starred in. Both were productions with a lot of heart and soul, with serious things to say, that nevertheless left me with a big smile and a full heart.
Reading Top End Girl was a similar experience. It’s Miranda Tapsell’s memoir taking in her childhood in Darwin and Arnhem land, her time at NIDA learning about the industry she had set her heart on, her early career (including the making of The Sapphires), and then conceiving, developing, writing and filming Top End Wedding. Oh, and her real-life romance and wedding in between all of that.
Miranda’s chatty style makes for an engaging read, though this does not mean she pulls back from addressing issues of importance, including a tough call-out of racist stereotypes in media and popular culture, and the limited opportunities from people of colour and other minorities in film and television – both of which she is endeavouring to do something about in her own career.
What I’m asking is to celebrate modern Aboriginal culture, to subvert the stereotypes that have been pitted against Aboriginal people – that we don’t believe in hard work, that we’re negligent with our children, that we’re all criminals or that we all have alcohol problems. To instead show the complexity and commonplace that we all share while also acknowledging the uniqueness of our story.Top End Girl p82
Miranda’s account of what she calls her ‘charmed life’ does not bely her own hard work, risk-taking and commitment to seizing opportunities when they appeared, learning to believe in herself and sticking to her principles. Nor does she gloss over the challenges still facing First Nations people in Australia and around the world today. She uses her art, creativity and drive to make a difference in these areas.
There are plenty of talented Aboriginal and Torres Strait Islander artists who have blazed the trail for passionate and ambitious people like me, and we shouldn’t all have to agree to tell the same story to be made to feel appreciated. Our lived experiences are just as vast and nuanced as the non-Indigenous people who have squatted here. I want my community to have a say in what I’m making because I’m reflecting them.Top End Girl p291
She describes how this worked for her in the making of her film: the consulting, yarning, including and respecting Traditional Owners at every step of the process, from script development, decisions about locations and cast, ensuring the team organised appropriate Welcomes to Country during the production. I enjoyed learning about how this respect and inclusiveness could be woven into a fast-paced production journey.
Top End Girl is a heartfelt story from a talented young woman in Australian cultural life. I loved reading about Miranda’s views and experiences and look forward to seeing what new projects her creative self will develop.
Top End Girl was published by Hachette in April 2020.
My heart was full as I read this unusual and generous book. When I had finished, I felt two things: humility and gratitude. Along the way there were many ‘light bulb’ moments, when aspects of Yolŋu culture that had been confusing or which I had previously misunderstood, became a bit clearer.
Songspirals (published 2019 by Allen & Unwin) was written by the Gay’wu Group of Women (or ‘dilly bag women’s group’), consisting of Yolŋu women from north-east Arnhem Land in Australia’s far north, and non-Aboriginal women. Four sisters and a daughter, and three non-Aboriginal researchers from Macquarie University and the University of Newcastle, have collaborated on cultural and research projects over a decade and also co-authored three other books. Songspirals is an invitation to come on a journey of exploration and understanding.
The women describe songspirals (sometimes called songlines or song cycles) as:
… the essence of people in this land…We belong to the land and it belongs to us. We sing to the land, sing about the land. We are that land. It sings to us.Songspirals p xvi
The book was written to share something of Yolŋu culture, language, song and law, that have guided and protected people for thousands of years. The women write of milkarri:
We Yolŋu women from North East Arnhem Land … we cry the songcycles, we keen the songcycles – this is what we call milkarri. Only women keen milkarri. Milkarri is an ancient song, an ancient poem, a map, a ceremony and a guide, but it is more than all this too. Milkarri is a very powerful thing in Yolŋu life.Songspirals p.xvi
They share particular songspirals in the book, describing the deep knowledge and deep names of places, animals, clans, things. They also give the clearest explanation I have read of ‘Country’, of what it means within Yolŋu culture and spirituality:
Country is home, it sings to us and nourishes us. It is the feeling of home, the feeling of the seasons that communicate with us. It is all the beings of home. It is everything that we can touch or feel or sense, and it is everything beyond that too. It is everything that belongs in Country, with Country and as Country, including us. And it is the relationships between all those beings too. We come into being together…Songspirals pp.23, 40, 41
Yolŋu keep Country alive with language…the land grew a tongue and that tongue is the Yolŋu people…
Everything communicates and comes through the songspirals.
This communication between animals, between land, animals and people, between the tide, the sun and the moon, is about giving and receiving messages, about the seasons, about the weather, about people’s and Country’s safety and well-being.
I felt humble because of the breathtaking generosity of the women in sharing so much about their culture and their lives. Woven through the narrative are stories from their families, illustrating the resilience, pride and energy of Yolŋu in the face of appalling arrogance and dismissal on the part of non-indigenous people, from the very earliest contact to the present day. The depth and complexity of culture and languages that have been kept alive and vibrant through difficult times, shine from this book. All the authors ask in return is that: ‘...you respect this knowledge, to be respectful and be aware of the limits of what we are sharing.’ Songspirals p 258
Issues such as land rights, the destruction that mining inflicts on the land, bilingual or ‘two-way’ education, the dangers that come with losing language, and the ‘homelands’ or ‘outstations’ movement, (where indigenous people moved away from missions and towns, back to care for Country) are discussed in the book. It is clear that living on homelands is about health – the physical and mental health of people and of the land – NOT a ‘lifestyle choice’ as once dismissively described by a former Australian Prime Minister. Non-linear concepts of history, of time and of relationships, are also touched on.
These are hefty topics and the book is not an ‘easy’ read, partly because of the depth of the issues and partly because of its unusual narrative style, which cycles and repeats as do the songspirals it describes. But I was grateful for the opportunity to read about these important issues, not from commentators or political figures, but from Yolŋu women themselves. And the language – Yolŋu matha words are used liberally throughout (there is a glossary to help) and it’s a wonderful way to be introduced to the complexities and richness of one of Australia’s First Languages.
There is so much more I could say about this book and about the authors: sisters Laklak Burarrwanga, Ritjilili Ganambarr, Merrkiyawuy Ganambarr-Stubbs and Banbapuy Ganambarr, their daughter Djawundil Maymura, and Kate Lloyd, Sandie Suchet-Pearson and Sarah Wright.
I would encourage readers to visit the website of the Bawaka Collective to find out more about their work and research.
Also check out the music of other family members in the band East Journey. These musicians write and sing songs which are closely linked to much of the content and meaning of Songspirals.
Siena Stubbs, another of the younger Yolŋu generation, wrote and self published a book (since published by Magabala Books) called Our Birds: Ŋilimurruŋgu Wäyin Malanynha when she was just 16 years old.
Another member of this talented clan, Maminydjama Maymuru, has a successful modelling career as Magnolia. For this young woman,
…living in both worlds has given her a deeper understanding of both worlds and of life. In the Yolŋu way, she talks through the songspirals and that is where her message comes from.Songspirals p 133
For the authors of Songspirals, it is crucial that the next generations keep the language and culture strong while they negotiate living in two worlds. This is for the young people, their well being, health and connection to the things that will keep them strong. But it is also for the wider community, the land, the nation.
There is so much wisdom in this book, so much to absorb, to try to understand and to think about. I thank the Gay’wu Group of Women for their teaching and their generosity.