Tale of two cities: ‘Edenglassie’ by Melissa Lucashenko
It felt quite appropriate that I was finishing this new book by Goorie author Melissa Lucashenko just as the annual public holiday of ‘Australia Day’ (also known as Invasion Day or Survival Day) dawned.
Given that the day is supposedly Australia’s national day, but is held on January 26th, the day that Governor Phillip planted the British flag on a Sydney beach and claimed the place for the British, it raises many questions of the kind also found within this novel.
When does colonisation of a place end – if it ever does?
Has the modern nation of Australia moved beyond its undeniably racist beginnings?
Who has the right to tell whose stories?
Can we see vestiges of the past in our current cities and landscapes? What lies beneath the concrete and tall buildings?
Can past hurts ever be healed?Edenglassie was a name used briefly in the early years of colonisation for part of what is now the city of Brisbane. The novel has two timelines: a current day one, and a second narrative taking place in 1855, just a few decades after the first British convicts, guards and settlers established a settlement there.
Mulanyin is a kippa, a young Yugambeh man from the coastal region around Nerang, who has been living at Edenglassie, gone through ceremony there, fallen for a young woman, Nita, and plans to marry her, save enough money to buy a boat and return to his saltwater home. He’s received good advice from his elders, especially his Big Father, who warns him: Think hard before you pick up the things of the dagai, especially those that seem entirely pleasurable.
He is hot headed and must learn to control his impulses, especially when he sees wrongdoing against his fellows or himself. He comes to learn that while the Law imposes bonds and obligations that chafe, it also binds all Goorie people together and protects them and their civilisation. There is a lot of information given here about some of the precepts of Aboriginal culture: the importance and purpose of ceremony, the intricate rules of kinship and marriage, the careful tending and protection of natural resources.
It is effortlessly woven in with Mulanyin’s story, as is the language scattered liberally throughout. We learn that jarjums are children, jalgany is an Aboriginal woman, pullen pullen is a space set aside for ceremonial combat. There is no glossary – we get the meaning from context and repetition throughout the novel; the best way to learn.
The mid-nineteenth century was a time of increased tension and conflict in areas of Australia where European settlers were pushing further, taking more land, squeezing the First peoples out of home and livelihood. Inevitably Mulanyin is caught up in some of this with tragic consequences for his people.
His story carries through, indirectly to begin with, into the modern-day narrative. This is actually where the novel opens, in 2024, with an elderly woman known as ‘Granny Eddie Blanket’ suffering a fall in the city that sees her in hospital for most of the rest of the novel.
Granny Eddie is a formidable woman in her nineties, with a granddaughter, Winona, who is a strong activist. A young doctor, Johnny, provides care while exploring with Winona his own search for his indigenous ancestors. While a white journalist plies Granny Eddie with questions, hoping for a story on ‘Queensland’s Oldest Aboriginal Woman.’
Through sometimes heated discussion we hear debate on issues like cultural appropriation, ‘wannabe blackfellas’, government hypocrisy, does DNA make you Aboriginal? contemporary blak activism… This part of the narrative is both hard-hitting and frequently very funny, often at the same time.
Granny Eddie chastises Winona for her scorn at Dr Johnny’s attempts to get closer to indigenous ancestry:
‘I can’t come at it, Gran,’ she finally muttered. ‘It just feels all wrong. Invasive.’
Edenglassie p148
“Yeah, I know it does,’ Granny nodded. ‘But believe me, girl. You’re thinking like a whitefella when ya close him out. That’s not our way. We bring people in, we bring our Mob home, and we care about em. We teach em how to behave proper way. So, you just knock orf and be nice to him!’
But what if they’re the same mob that stole our Home in the first place, Winona burned to retort. What if they’re white, Nan.
But instead, she sat down and shut her gob and stayed ning, just like a real Goorie must do when growled by her Elder.Last year I hear Melissa Lucashenko interviewed in which she described how it is for an Aboriginal person walking around modern Australia, aware of all the history under their feet; the ancestors’ birthplaces and burial sites, the places that once nurtured whole communities and were nurtured in return. Edenglassie is a novel that helps white Australians catch a glimpse of what was there before the dispossession and the violence and theft that came with invasion and colonisation.
And, we can get a tiny glimpse into the way that ancestors’ stories and teachings are carried though into modern day lives.
Edenglassie was published by UQP in October 2023.
Startling: ‘The Visitors’ by Jane Harrison
Immediately this book opens, we know we are in for a startlingly different view of the British ships, sailing into Sydney harbour in 1788.
The First Nations people of the lands surrounding Sydney are portrayed in a rich cultural context (informative and easy to absorb within the story), however they have European names and wear modern European dress. What does this mean? What is happening here? We are left to wonder.
It is an effective device to ensure that readers approach this story with a different mindset than they might otherwise do. Especially if the readers have been raised in Australia, and grown up with the story of Captain Phillip planting the British flag in the sand of Sydney cove in the name of His Majesty King George.
Instead, we see the ships from a vantage point above the cove, where seven respected Elders, representatives of their various nations, have come together for a day to collectively decide what their response to these ‘visitors’ should be.
The cover blurb of the book reads:
1788, Gadigal country.
Eleven ships.
Seven Elders.
One day.They’ve got a big decision to make…
The VisitorsIt’s a brilliant premise and the reader is plunged into the many considerations and issues that the seven men need to take into account as they ponder their response to this unprecedented situation.
Some of the older men remember the time, eighteen years earlier, when similar ships had appeared and strange looking men disembarked. In their short time on land, those men had cut down trees, trampled precious clean water to mud, and took ridiculous amounts of seafood from the waters. But that time, those visitors left and did not return. Perhaps the same thing would happen again?
Each of the seven men representing their mob have their own backstory: a set of family, cultural and tribal circumstances that affect their behaviour and how they approach the discussion and voting. This allows the reader to see them first of all as people – with their own preoccupations and motivations.
I enjoyed the portrayal of the tensions, petty squabbles, and individual behaviours of the seven. It meant I could approach their story as I could that of any other people dealing with a sudden and unexpected arrival of uninvited visitors of their country.
Within the narrative of a long day of arguments, counter arguments and vote-taking, the author has woven in a great deal of beautifully described customary lore and traditions. It includes one of the best and easiest-to-understand explanations of songlines:
Songs, Joseph knows, are a living map of country – where the fresh water is, the good fishing spots, the whereabouts of steep crevices or marshy swamps and all of the other signposts, so you don’t get lost or travel the hard way. And all songs are three-dimensional, referring to the stars above and the earth and even below the seas. And the songs are always evolving and being shared. They are maps for all who need them to travel for food, for shelter or, like him, for business. And they are sung, because singing is the most effective way to memorise great swathes of data.
The Visitors, p33The use of modern expressions by the men also helps to bring us into our own time, with an understanding that these men represent a spectrum of life experiences and attitudes – much like today’s representatives in our modern parliaments.
There is a telling moment when the men are faced with the idea that perhaps, this time, the strangers won’t leave, and a great deal of irony as well-worn European-centrist ideas about ‘barbarism’, ‘a dying race’, ‘thieves’ ‘superior weapons’ and ‘capable of learning’ are turned on their head.
This book invites us to ask those ‘what if?’ questions: what if the First Nations peoples of Sydney had attacked in a concerted effort to rid their lands of these foreigners? What if the British had been able to listen and learn from the original inhabitants of the continent? What if the diseases brought by those ships had not wreaked such a terrible toll? So many things we can never know, but in the asking of the questions, there is learning to be had.
In a profound way, one of the men, Gary, sums up what was important for those Elders and still remains important today:
Just because they break lore, doesn’t mean we should. Then they’ve won, in a way, before even one spear has been thrown. I think we need to be good ancestors.What are the stories a good ancestor needs to create, to leave behind? Do we want our descendants to look behind them and see that we have failed in our duty, that we succumbed to the lowest denominator? Or do we want them to be proud of us and the stance we took?…I’m voting to let them land and that we do what we always do: we follow protocol to the letter. That means when they step on country, we welcome them and wish them safe passage.
The Visitors p222-223If only those ‘visitors’ could have been so generous and gracious in their response.
The Visitors is published by Fourth Estate in August 2023.
My thanks to the publishers for a review copy.
Revelatory: ‘Reaching Through Time – Finding my Family’s Stories’ by Shauna Bostock
The photograph on the cover of Shauna Bostock’s story of researching her ancestors is indicative of the book itself: compelling.
I am going to begin my discussion of the book with this: if you are a family historian or at all interested in Australian history, this book is a must-read.
The author, a Bundjalung woman who began researching her family story for a PhD in Aboriginal history, has skillfully woven together various strands of her exploratory processes in archives, libraries, and interviews, with the stories of her forebears. In doing so, she has created a vivid and multi-layered picture of Australian history, especially the experiences of First Nations Australians in the nineteenth and twentieth centuries.
There is so much in this book that made me stop, turn pages back and forth to the meticulous referencing, to the photographs, or to previous pages. As someone passionate about uncovering my own family stories from the past, there were many moments of recognition in Ms Bostock’s research journey: the thrill of discovering a previously unknown fact; the way that serendipity or fate so often plays a part in the process; the coincidences of meeting someone or stumbling upon a document that hold the key to the very nugget of information you are seeking. The indescribable feeling of viewing an archival document from the past that tells you something about your ancestor, or an old photo that brings them to life.
As any family historian will tell you: family history research requires patience AND perseverance.
Especially so in this case, as Ms Bostock found when she experienced road blocks to accessing important archival information, and evidence of the mind-numbing level of bureaucracy that Aboriginal people have endured since colonisation.
The book begins with the shocking revelation that the non-indigenous ancestors in her family tree were descended from English slave traders – a huge irony given that one of them arrived in Australia as a convict, having been arrested on slavery charges in the late 1700’s.
From there, the narrative traverses key parts of the colonisation experience for First Nations: frontier violence and killings; theft of land, livelihood, spiritual and cultural connections; the precarious nature of life on Aboriginal reserves; the deceit and hypocrisy of the various government bodies set up to ‘protect’ and control Aboriginal people and the enduring damages inflicted through practices such as the forced removal of children from their homes and families.
rural and urban Also looming large are the ugliness of apartheid-like segregation and racism within communities; indenture of young children into service of white families or farms (often akin to slavery); increasing control and surveillance of every aspect of Aboriginal lives.
I could go on.
What distinguishes this book is the author’s research and how she has woven together the experiences of the colonisers and the colonised – including of course her own family members:
To use a photographic analogy…I felt like a photographer adjusting the focus of the lens. I have ‘zoomed in’ with a microcosmic focus on the individuals and the reserve/mission space – and then I have ‘zoomed out’ to capture the macrocosmic bureaucracy of the Australian Government’s Aborigines Protection Board.
Reaching through History p174There are stories of defiance and resistance as well, which the author rightly points out are important for all generations of Aboriginal people to know about.
I enjoyed the later chapters where she outlines the many creative and artistic ways in which her family members have expressed defiance and worked for change.
On a personal note, I had a little thrill to realise that several of the author’s close family members were instrumental in producing the excellent documentary film Lousy Little Sixpence, in which elders discussed their experiences as stolen children, in the homes set up supposedly to ‘care’ for Aboriginal children, or working as domestic servants or rural labourers for white people in the first half of the twentieth century. I used this film as a resource many times in my teaching during the 1990’s and early 2000’s, and I now see that it was one of the earliest publicly accessible resources telling the stories of the Stolen Generations.
There is so much to think about in this book. Please buy a copy or borrow it from your local library. It is such a rich resource on our nation’s history. And for family historians, surely we must all resonate to the author’s final words:
The history of Aboriginal people in this country is also a ‘living wound under a patchwork of scars’ but the process of truth-telling creates healing. By reaching through time and pulling our ancestors’ files out of the archives we restore their humanity…
Reaching through Time p319
Ruminating on the slavery theme, I wondered if family history research was the key to emancipation, because researching my ancestors’ lives has spiritually unshackled them.Reaching Through Time is published by Allen & Unwin in July 2023.
Another view of history: ‘Tongerlongeter’ by Henry Reynolds and Nicholas Clements
I adore Tasmania, the island state off the southern tip of mainland Australia. One of my special places there is the Freycinet Peninsula and Oyster Bay region, on the east coast. Rimmed by the imposing hills called the Hazards, with pristine bushland and clear turquoise seas, it’s a beautiful part of the country.
How I wish I had known more of the history of this area when I visited.
This peaceful corner of Tasmania was home to the Oyster Bay people, who along with the rest of Tasmania’s First Nations, suffered greatly during the colonisation process in the early 1800’s. As white settlers moved further into the countryside with their animals, putting up fences, turning productive hunting and gathering territory into grazing land, the line of farms moving northwards from Hobart began to meet those coming south from Launceston. Kidnappings and sickening abuses of their women and girls by sealers and whalers fractured the economic and social foundations on which daily life had been based. All this resulted in a hairline crack in Tongerlongeter’s world that would soon become a critical rupture. p69
…as long as there remained some hope of avoiding all-out war, Tongerlongeter and his allies appear to have grudgingly tolerated the strangers’ presence provided they did them no violence. By the middle of the decade, though, enough colonists were actively seeking to harm them that bands like the Poredarame were regularly taking retributive action.
Tongerlongeter p87Tongerlongeter was a leader of the Oyster Bay people who, together with those from further west known as the Big River mob, met this threat head on, with armed and violent resistance. During the 1820’s and early 1830’s the Oyster Bay and Big River war parties launched at least 711 attacks on white farms and property, killing or wounding hundred and damaging or burning huts or homes. Much of this took place close to Hobart and surrounding districts.
Of course, retribution was swift and brutal. The imposition of British law at the start of the colony meant that any resistance was seen as criminal behaviour or rebellion, not warfare against an invading enemy. The infamous ‘Black Line’ in 1830 saw over 2000 settlers, soldiers and convicts walking across country, trying to capture or kill First Nations people. Not just warriors but old people, women and children were caught up in acts of retribution and killed, injured or captured.
It is a story of terrible brutality with atrocities committed on both sides. I had known something of the so-called ‘Black Wars’ of the colonial period, and the ‘Black Line’. Tongerlongeter fills out the narrative, painting a picture of the main protagonists, both white and Black.
The sad ending to this particular chapter came with the exile of Tongerlongeter with his band and others, to a settlement on Flinders Island in Bass Strait. In an all-too-familiar story, illness and death cut a swathe through a people already grieving for their country and their loved ones.
In this book, Reynolds and Clements argue that the actions of Tongerlongeter and his people should be seen as a military campaign of resistance against armed invaders. They were fighting for their country and their way of life. Not so different, really, from the Allies fighting against the Nazi invasion of much of Europe during the 1940’s. The Black Line was, according to the authors, the largest domestic military offensive on Australian soil. If we look at what happened from this angle, it is an easy step to regard Tongerlongeter and other leaders as war heroes.
The book questions why Tongerlongeter and his compatriots are not remembered in the same way as other Australians since that time, who were killed or injured in war? Why have the wars of resistance in Tasmania and elsewhere never been included in Australia’s official list of armed conflicts?
Another point they make is that the ‘Black Wars’ in Tasmania had far-reaching effects both locally and internationally. For example, the fear that the Tasmanian wars inspired amongst settlers and the British government brought about considerations of how to come to agreements with First Nations peoples before new colonies were established – with of course, mixed results. A powerful humanitarian lobby was growing which eventually led to the abolition of slavery.
I was interested in the reported views of commentators in the 1830’s and 1840’s, some from far away Britain, which canvassed more nuanced, honest and critical views of Empire and its consequences, than are expressed by some people in Australia today.
I would highly recommend Tongerlongeter as a book to get you thinking; a narrative which presents another view of Australian history.
Tongerlongeter was published by NewSouth in 2021.
