Another view of history: ‘Tongerlongeter’ by Henry Reynolds and Nicholas Clements
I adore Tasmania, the island state off the southern tip of mainland Australia. One of my special places there is the Freycinet Peninsula and Oyster Bay region, on the east coast. Rimmed by the imposing hills called the Hazards, with pristine bushland and clear turquoise seas, it’s a beautiful part of the country.
How I wish I had known more of the history of this area when I visited.
This peaceful corner of Tasmania was home to the Oyster Bay people, who along with the rest of Tasmania’s First Nations, suffered greatly during the colonisation process in the early 1800’s. As white settlers moved further into the countryside with their animals, putting up fences, turning productive hunting and gathering territory into grazing land, the line of farms moving northwards from Hobart began to meet those coming south from Launceston. Kidnappings and sickening abuses of their women and girls by sealers and whalers fractured the economic and social foundations on which daily life had been based. All this resulted in a hairline crack in Tongerlongeter’s world that would soon become a critical rupture. p69
…as long as there remained some hope of avoiding all-out war, Tongerlongeter and his allies appear to have grudgingly tolerated the strangers’ presence provided they did them no violence. By the middle of the decade, though, enough colonists were actively seeking to harm them that bands like the Poredarame were regularly taking retributive action.Tongerlongeter p87
Tongerlongeter was a leader of the Oyster Bay people who, together with those from further west known as the Big River mob, met this threat head on, with armed and violent resistance. During the 1820’s and early 1830’s the Oyster Bay and Big River war parties launched at least 711 attacks on white farms and property, killing or wounding hundred and damaging or burning huts or homes. Much of this took place close to Hobart and surrounding districts.
Of course, retribution was swift and brutal. The imposition of British law at the start of the colony meant that any resistance was seen as criminal behaviour or rebellion, not warfare against an invading enemy. The infamous ‘Black Line’ in 1830 saw over 2000 settlers, soldiers and convicts walking across country, trying to capture or kill First Nations people. Not just warriors but old people, women and children were caught up in acts of retribution and killed, injured or captured.
It is a story of terrible brutality with atrocities committed on both sides. I had known something of the so-called ‘Black Wars’ of the colonial period, and the ‘Black Line’. Tongerlongeter fills out the narrative, painting a picture of the main protagonists, both white and Black.
The sad ending to this particular chapter came with the exile of Tongerlongeter with his band and others, to a settlement on Flinders Island in Bass Strait. In an all-too-familiar story, illness and death cut a swathe through a people already grieving for their country and their loved ones.
In this book, Reynolds and Clements argue that the actions of Tongerlongeter and his people should be seen as a military campaign of resistance against armed invaders. They were fighting for their country and their way of life. Not so different, really, from the Allies fighting against the Nazi invasion of much of Europe during the 1940’s. The Black Line was, according to the authors, the largest domestic military offensive on Australian soil. If we look at what happened from this angle, it is an easy step to regard Tongerlongeter and other leaders as war heroes.
The book questions why Tongerlongeter and his compatriots are not remembered in the same way as other Australians since that time, who were killed or injured in war? Why have the wars of resistance in Tasmania and elsewhere never been included in Australia’s official list of armed conflicts?
Another point they make is that the ‘Black Wars’ in Tasmania had far-reaching effects both locally and internationally. For example, the fear that the Tasmanian wars inspired amongst settlers and the British government brought about considerations of how to come to agreements with First Nations peoples before new colonies were established – with of course, mixed results. A powerful humanitarian lobby was growing which eventually led to the abolition of slavery.
I was interested in the reported views of commentators in the 1830’s and 1840’s, some from far away Britain, which canvassed more nuanced, honest and critical views of Empire and its consequences, than are expressed by some people in Australia today.
I would highly recommend Tongerlongeter as a book to get you thinking; a narrative which presents another view of Australian history.
Tongerlongeter was published by NewSouth in 2021.