This book is subtitled ‘Ten Reasons We’re Wrong About the World – and Why Things Are better Than You Think’. I must admit, it was a welcome breath of fresh air after a year in which it’s been hard to feel anything except pessimism about global and national issues – climate change, searing bushfires, floods, warfare, reports of poverty, child abuse, and the rise of populist, authoritarian regimes. Add a global pandemic into the mix and it’s little wonder that most people, if asked whether the world is getting safer, healthier, fairer, would answer a resounding ‘No!’
Rosling, who sadly died of cancer in 2017, was a respected physician, epidemiologist, teacher and author. Rosling realised that even highly educated people and experts in particular fields, could not correctly answer a number of simple fact based questions about global levels of poverty and income, child mortality, education, life expectancy and so on. Indeed, on some measures, he found that the more educated a person was, the more likely they were to give an incorrect answer. He also noticed that the incorrect answers given tended to be on the more pessimistic or gloomy end of the scale.
Rosling was troubled by this, because these misconceptions are also held by people in charge of policy setting and decision making across national and international bodies. He decided that what was needed was to better communicate the available data to people at all levels and in all walks of life. His general approach is that the world is making progress, and that policy decisions should be grounded in data; not ideology, outdated information, or misconceptions.
Together with his son and daughter-in-law, he wrote Factfulness, which addresses these worldwide misconceptions and ignorance about human progress. The book presents data, available from reputable sources such as the World Health Organisation, the United Nations and the World Bank, but it does more than that.
Rosling explores some of the reasons why people so often think the world is getting worse. He explains these as ten basic instincts that stop us from thinking clearly about a subject: among them are the fear instinct, the negativity instinct and the blame instinct. For each one of these natural and common instincts, he offers insights and ways in which we can train ourselves to think more ‘factfully’.
If all this sounds a bit dry or tedious, let me assure you it’s anything but. The data is presented in a compelling and even entertaining way, in part due to his liberal use of personal anecdotes from his own experiences and career. The ‘bubble graphs’ employed throughout help turn a series of hard-to-grasp numbers into colourful and simple visuals that explain everything from the link between income levels and family size, and the surprising distributions of wealth within and between the richest and the poorest countries on Earth.
Each chapter has a short, intriguing preface, such as:
How more survivors means fewer people, how traffic accidents are like cavities, and why my grandson is like the population of the world. Factfulness p75
Rosling argues that there are five global risks we should worry about: a global pandemic; financial collapse; world war; climate change; extreme poverty. Given our recent experiences of Covid-19, the global financial crisis, the two devastating world wars of the twentieth century, the changes occurring now due to climate change, and the persistence of extreme poverty despite all the gains made in the past fifty years or so, it’s hard to argue with Rosling’s summation here.
Rosling describes himself not as an ‘optimist’ or a ‘pessimist’, but as a ‘possibilist’. He believes that the world can be both bad and getting better. He advocates an approach of curiosity about new information, that ideas should be tested, and that we should all listen to opposing ideas or arguments.
To find out more about the work and ideas of Hans Rosling, Ola Rosling and Anna Rosling Ronnland, visit the website of Gapminder, a not- for- profit educational foundation that continues and progresses their work in addressing global misconceptions.
Dollar Street is a tool on the Gapminder site which allows you to explore how people at different income levels across the world live, by using photos and videos, illustrating how basic human needs (such as shelter, food, sanitation, transport) are provided for. We can see that everyday life for people on similar income levels looks surprisingly similar across different places and cultures. The viewer can ‘meet’ a family, learn about their home, their work, children, hopes and dreams; giving a more realistic picture of human experience across the globe and showing that income affects daily life as much as do culture and nationality. I imagine that Dollar Street would be a very useful addition to teachers’ resources in schools and colleges.
Hans Rosling gave many lectures and talks across the world, including this TED Talk in 2006.
Factfulness was published in 2018 by Sceptre.
The new book by prolific non fiction author Simon Winchester takes a sweeping look at the topic of land in a broad sense. Subtitled How the hunger for ownership shaped the modern world, the book’s opening introduces the author’s personal take on his ownership of a piece of land in northeastern USA, and in the process introduces the sorry history of the dispossession of the First Nations people in that corner of America.
Coming back to fundamentals, the author then tells the story of how the Earth was first measured; a tale of mathematics and precise instruments put to the task in the nineteenth century.
Then came the astonishing proposal to create a common map of the world – ‘a common map for a common humanity’ – put forward by Professor Albrecht Penck, an Austrian geographer. It was not surprising to learn that this project, embarked upon with such lofty idealism, was a fraught endeavour that eventually foundered on the rocks of divisions, rancour, rivalry and ineptitude after nearly a century of effort.
Winchester examines what makes borders; how human-created borders have resulted in absurdities and bloodshed; how in more recent times and with huge effort, the Dutch created land to live on and farm from the North Sea; the link between land and national identity and ways of doing things.
He returns to America to recount the brutal disgrace of settler land grabs and broken treaties in the westward movement of the nineteenth century; then explains the legacies of enclosure laws and clearances in England and Scotland; the effects of colonialism in various parts of the world including Australia, New Zealand, the African continent, India and Pakistan and the Middle East.
The book is full of startling snippets of information like this:
A quarter of the world’s population lives on land in which, though individual citizens may not know it, they exist in a notionally feudal relationship with the British Crown.Land p195
That quote alone should fire up the passions of supporters of the idea of Australia becoming a republic!
Almost every part of the world is included in the embrace of this book: from the Ukraine (Stalin’s disastrous and murderous ‘collectivisation’ of farms in the 1930’s), to the internment of Japanese Americans during WWII; the contradictions and confusions of the Treaty of Waitangi, struck with New Zealand’s Maoris; and the destruction caused by industrialisation and exploitation of the Earth’s resources across the globe.
Winchester argues that the once firmly held belief that ‘land is the only thing that lasts’ is no longer true, due to rising sea levels and encroachment on low lying regions and islands. He offers examples of changing attitudes and methods of managing and conserving land, including from my own part of the world, Australia: widespread catastrophic bushfires in the summer of 2019-20 have led to a re-think of fire management and a growing respect for traditional ‘cool burning’ methods practised here for thousands of years by First Nations people.
Land is an engrossing and thought provoking read. Readers who enjoy learning about history, geography, maps, as well as the contradictions of human behaviour, will enjoy the mix of anecdote and analysis with which Winchester packs a lot of information into a very readable package.
Land is published by William Collins, an imprint of HarperCollins Publishers, in January 2021.
My thanks to the publishers for a review copy.
I am a lover of history in all it’s forms, though I have sometimes wondered how my interest in Australian history survived my school years in the 1960’s and 70’s, with the dry recitations that passed for history back then. I learnt about early European explorers and their ‘discoveries’, the names of people – usually men – of note, something about the Depression and the World Wars. But not enough – not nearly enough – of the humans who populated these past eras – their strivings, motivations and follies. Where, oh where, were the dramas, the absurdities, the outrageous injustices and outright comedies, the incredible feats of resilience and courage that peppered our past?
In more recent years there have been some wonderful works of fiction and non-fiction that have brought this human part of history into sharper focus. From the Edge: Australia’s Lost Histories by Mark McKenna springs to mind, as do excellent podcasts such as Forgotten Australia by Michael Adams or The History Listen from ABC’s Radio National. Fled by Meg Keneally is a novel based on the astounding escape from Sydney by convict Mary Bryant; Esther by Jessica North tells the story of the woman who arguably managed and controlled one of NSW’s first large agricultural estates. And there is now, thankfully, plenty of literature to tell us the stories from indigenous Australia – non-fiction such as Archie Roach’s Tell Me Why and Bruce Pascoe’s Dark Emu; and fiction, including this year’s Miles Franklin awarded The Yield by Tara June Winch.
Ten Rogues is subtitled The unlikely story of convict schemers, a stolen brig and an escape from Van Diemen’s Land to Chile. As the title promises, it is both a rollicking good tale, and a well-researched true- life adventure. The convict at the centre of the tale is Jimmy Porter, a man who must surely have possessed the proverbial ‘nine lives’ to have escaped the multiple death sentences he faced over his career as a criminal and teller of tall tales. The author acknowledges that Jimmy’s penchant for exaggeration and blurring the truth made the research more difficult (the book is based, in part, on judicious selection from Jimmy Porter’s own accounts of his actions, as well as other contemporary narratives, convict records and newspapers, and some additional delving in Chile.)
The book weaves all of these together with information on the history of convict transportation to Australia, the grim conditions in penal stations such as Tasmania’s Sarah Island, the historic links between the slave trade and transportation, and eighteenth and nineteenth century debates about crime, punishment and prison reform. It does so in a very readable way, because apart from anything else, the story of Jimmy Porter and his band of escapees is one of luck and misfortune, unwise choices, incredible feats of endurance and courage, and moments of humour and bravado, that might be seen as very unlikely, if they appeared in a work of fiction.
These are the stories from our past – the funny, the ugly, the tragic, the astounding – that for me, make history so irresistible. Read this book for a rollicking good tale and to learn more about Australia’s colonial and convict periods. It delivers both in an entirely absorbing package.
Ten Rogues was published by Allen & Unwin in 2020.
Peter Grose is the author of several other books about episodes in Australian history including A Very Rude Awakening (about the raid on Sydney harbour by Japanese mini-submarines during WWII) and An Awkward Truth (about the bombing of Darwin in 1942). These promise to be just as intriguing as Ten Rogues and are now on my Want To Read list.
For a long time now, I have been conflicted about the purpose and meaning of our national holiday, Australia Day, celebrated as it is on the day regarded by First Nations peoples as the beginning of the invasion by Europeans of their land. This year I was able to spend the day, and the evening before it, in a much more positive frame of mind, surrounded by reminders of the strength, resilience and richness of indigenous cultures. On the evening before the 26th January, I was lucky enough to attend a stunning show, Bungul, at the Sydney Opera House (shout out to my beautiful friend Anita for such a generous Christmas gift!)
The concert was a performance by musicians from Sydney Symphony Orchestra, and Yirritja and Dhuwa performers from north-east Arnhem land. The music was that of the late ‘Dr G’ (Gurrumul) Yunupingu, sublime and evocative music about his country, his people and his family. Along with the music was live dance performances and a visual backdrop of images from country, dancers, and seascapes. Mesmerising and moving. The joy expressed by the dancers as they performed was wonderful. It was an unforgettable experience and I think for the several thousand audience members in the Concert Hall of arguably Australia’s most famous building, a thought provoking way to experience the eve of Australia Day.
For two hundred years, Australian society has blocked its ears to the remarkable indigenous cultures that are our inheritances. As the urgency grows daily to find a more sustainable way to live with the fragile land that supports us, it is surely time to take stock and learn from the extraordinary cultures that have always been around us, cultures such as the Yolgnu. It is time to listen.Nigel Jamieson, Director of Bungul
After the concert ended, my companions and I headed for Barangaroo, another spot on Sydney Harbour, named for a Gadigal woman who lived around the area at the time of the landing of the First Fleet in 1788. There we joined a vigil of Sydneysiders who had gathered together to experience a fire and smoking ceremony, listen to indigenous people sing, dance and speak about what the 26th January means to them. It was a beautiful experience although we missed the first part of the night due to the walk from the Opera House.
On Australia Day itself, 26th January, I was surrounded by families, dancers, musicians, friends to reflect on and celebrate Australia’s incredible richness of culture at the Yabun Festival, a whole day celebration of Aboriginal and Torres Strait Island communities, languages, music, dance and much else.
All in all, these experiences added up to a much more meaningful way to spend the national day, away from the sometimes forced and artificial sense of ‘nationalism’ which can accompany this occasion. I think there is much to celebrate about my country but also much that needs to be done to redress past and continuing wrongs. So a day of thinking about and reflecting on these and other aspects of Australia’s story, was most welcome.
Now, to the book I finished just before this experience: The Mind of A Thief, which explores some of these questions.
Published in 2012 (Queensland University Press), it is the second of Patti Miller’s books I’ve read. The first, Write Your Life, is a ‘how to’ of memoir or life writing, the area for which she is justifiably well known. I have heard it said that Miller could ‘write about a blade of grass and make it interesting’ and after reading The Mind of a Thief I have to agree!
Not that this book is about blades of grass—or rather, it is about grasses, and rocks, and the sky, a particular river valley in the central west of NSW Australia, the stories that come from there, and how identity is crafted within those stories and those places. Miller was born and raised just outside the town of Wellington, though she has lived in several other parts of Australia and in Europe since.
It was a hint from an Aboriginal elder, a Wiradjuri woman, that Miller herself might ‘have some blackfella in ya’, that set her on the path of thinking about and exploring the history of the town and its valley and her own family history. Through this she encounters a long running Native Title Claim for The Common. This is a section of land that was the subject of the first Native Title claim after the Mabo High Court decision (which recognised the right of all indigenous Australians to their traditional lands and overturned the doctrine of terra nullius that had prevailed since colonisation by the British.) The Wellington claim was bitterly contested by different local groups and partly, the book is about Miller’s attempts to hear and understand all sides of the story.
In doing so, she reflects on the colonists’ treatment of the Wiradjuri, a nation that stretched over a vast area of the state. She discusses how people were herded onto reserves, a process which mixed and muddied connections to country and language. Also, the children stolen from their parents, and the lack of control by indigenous people over their own lives because of laws that treated them differently from all other Australians.
However, the book is also about the author herself; her place in the history of the Wellington Valley, her connections to the land and its people, past and present. She writes that:
There was something in uncovering the story of Wiradjuri and Wellington that … felt like a balm, quieting the restlessness… as if there were nothing else I should be doing.p. 68
Among the most fascinating parts of the book for me were the quotes from the early English and German missionaries who came to live and preach in the valley. They hoped to convert the ‘Natives’ to their Christian faith. An especially telling quote is from the Rev James Gunther who, in the Wiradjuri-English dictionary he compiled in 1839, included this sentence:
Ngunguda nilla buranu ngaddunu; minyamminyambul ngumdiagirrin, which he translated to mean Give me that child and I will give you plenty to eat. (p.87)
Whoa. If ever there was a direct quote to illustrate the simplicity and horror of the theft carried out by the colonists of all backgrounds and motivations, surely this is it. Theft of land, of children, of family. Attempted theft of minds and beliefs and hope.
Another quote, from Rev William Watson in 1835, attributed to a Wiradjuri man called Gungin, who on being reprimanded by the Reverend for something, replied angrily:
What do you want here? What do you come here for? Why do you not go to your own country. (p96)
And later, Brother Johann Handt commented in 1832 that, when asked by Wiradjuri women why he wanted their children, he replied that ‘we desired to instruct their children, and to make them like ourselves, after which they replied that they had no children.’ (p.103)
Hardly any more needs to be said about the unwillingness of the Wiradjuri to see their children become ‘civilised’ in this manner.
Miller’s book explores this history within the context of her own ancestors’ culpability in the dispossession and oppression of the Wiradjuri. She discovers that one of her nineteenth-century ancestors was part of a group of leading townspeople who originally commandeered The Common—the piece of land that was, more than a century later, the subject of the Native Title claim discussed in the book.
Whether we had Wiradjuri ancestors or not, the mere fact of my white ancestors turning up in the Wellington Valley on the currents of English criminal and colonial policy mingled our histories inextricably.pp. 123 & 166
… It wasn’t just symbolic to say my ancestors took the land from the Wiradjuri in the first place. After all this time I discovered one of them, Patrick Reidy, really did take it.
I share with Miller an ancestry of British and German migrants to this ancient land: a mix of English convicts, and Germans leaving behind the political and economic upheavals of nineteenth century Europe in search of a better life. I am certain that some of these people, especially those who came in the early years of the colony, were participants in the dispossession of indigenous people as they gained freedom and were granted land—often large areas of land—in the Hawkesbury, the northwest of NSW and the Hunter areas, for example. This is an uncomfortable truth. I also feel a deep connection to this country of my birth, though it’s a connection that stretches back just over two hundred years, not many thousands as it does for those who were so dispossessed.
So, like Miller, I ‘come from transplanted people.’ Whether this makes us ‘grow a little crooked and ill at ease’ (p.145), I’m not sure. Certainly, there is discomfort, and a wish for my country to do things better now, recognise the First Nations of this land in meaningful ways, try to repair the damage done.
The Mind of a Thief does not have answers to these questions. But for me, the hopeful aspect of Miller’s story is best summed up by this passage:
I wondered about second chances and whether everyone gets them or not. Whether a whole country gets another chance to do things right and whether it ever makes up for doing it so badly the first time.p.233
This is a beautiful book that asks some hard questions without giving glib answers. I am convinced that Miller can indeed write about anything—including blades of grass—and make it fascinating and thought provoking.
A copy of this book should be handed to anyone who expresses the view that “Teachers get so many holidays”, or “Teaching must be an easy job – look at the hours they work – 9 to 3 Mon to Fri and no weekend work.”
For much of my working life, I was a teacher. Mostly in adult education, but a couple of years as a casual primary teacher, working across ages from kindergarten to year six. So I read Gabbie Stroud’s memoir of teaching in primary schools with interest. It might surprise you to know that much of what she describes about her experiences in working in primary education in Australia and the UK, is increasingly relevant to the vocational education and training situation as it currently stands, here in Australia.
The tag line on the front cover of ‘Teacher’ reads: One woman’s struggle to keep the heart in teaching. The author’s heart shines out through her portrayal of her childhood years, her decision to train to become a teacher, her first job in an East London school, teaching in Australian schools, including in socioeconomically disadvantaged regions and in a brand new school. Her approach to teaching was all about relationship – with her students of course, and also with parents, colleagues, and her schools’ communities.
She describes her experience of burnout – an overwhelming workload, juggling time with too many things on the “to do” list, and the “stealthy encroachment of more and more demands for accountability, “evidence”, assessment grids and rubrics…A teacher could literally spend their working week creating the documentation required to teach.”
You might be thinking: Other occupations have these sorts of pressures. And you’d be right. Many people – nurses, social and community workers, doctors, aged care workers, people who work in childcare, would nod in recognition of the issues discussed in this book.
For me, the fact that these workplace issues are so widespread, makes the arguments put forward in this book more important, not less. Ms Stroud describes struggling with unsympathetic systems imposed from above, usually by people with no experience or understanding of education or teaching, and very little knowledge of what teachers, schools and students need to excel. The introduction in Australian schools of “NAPLAN” testing (standardised testing in literacy and numeracy), and a National Curriculum, are two examples examined here.
One of my favourite lines in the book is a quote from one of the author’s colleagues: “All this collecting of evidence. Evidence for everything. I feel like I work for a crime squad.” (p.221)
Sadly, this reliance on standardisation of teaching and assessment practices and “evidence” (a belated effort to stem the rise of less than reputable training organisations) has crept into the vocational education and training sector in Australia. It’s a lucrative market nowadays.
What is often lost, is the importance of relationship and heart in the teaching and learning process. Teachers and students can get so focused on their grades and on completing assessment tasks that they have little time to think about actually teaching and learning. They lose sight of what they have achieved and what they can do. As the author states, it becomes a deficit approach to teaching and learning.
I’ll leave the final word to Gabbie Stroud:
“We need to contemplate not only what we should teach our children, but also how we should teach them. And we must start valuing our teachers.” (p334)
Postscript: Over the first weekend in March, my husband and I went to the Cobargo Folk Festival. It’s a lovely little festival in a beautiful part of the south coast of NSW. I was pleased and surprised to see in the program, a discussion panel called “What’s Happened to our Education System?” The three speakers were all enthusiastic, creative, professional teachers – who had all left teaching. (Though one of them, Nick Thornton, is about to return to the classroom, to focus on the educational needs of children who have experienced trauma. And the second, Kate Liston-Mills, has completed a Librarian Studies course.) The third speaker was none other than Gabbie Stroud. It was a delight to meet her and hear her speak about her experiences and what prompted her to write the book.
If you are interested in finding out more about her work, check out her website (I love the retro illustrations! Classic 1950’s twee) https://gabbiestroud.com/