Three Sheets to the Wind is a re-telling of the amazing true story of shipwrecked sailors who, in 1796, walked 600 miles through uncharted territory from the far southeast coast of Australia, almost to Sydney Town, before being rescued.
Adam Courtenay has placed this event in the historical and social contexts of its time: a new (and struggling) colony on the edge of the known world, run by a succession of English governors who tried, mostly unsuccessfully, to weaken the firm hold over its economy by the group of military officers known as the ‘Rum Corps.’
Alternating chapters allow the reader to follow the voyage of the ship Sydney Cove from its origins in Calcutta, to its wreck just off Tasmania. Its cargo was purely commercial: goods to be sold at a profit to the settlers in New South Wales – and most prized of all was the alcohol loaded into the ship’s hold, especially the 7,000 gallons of rum. This liquor had become an unofficial currency in the colony, to the detriment of all aspects of daily life, and its trade was monopolised by the Rum Corps, despite official efforts to discourage and/or control its import and sale.
You may have read Rum by Matt Murphy, published in 2021. If so, you will know the network of corruption and cronyism that the control and sale of this liquor encouraged and enabled.
Into this heady environment, Campbell & Clark, the Scottish owners of the Sydney Cove sent their cargo, hoping for a tidy profit and to establish a trading presence in the colony. The monetary value of the alcohol helps to explain why the ship’s master, Hamilton, and the ‘supercargo’ (responsible for its safe delivery) William Clark, went to such lengths to preserve the cargo when the ship foundered.
Courtenay gives us gripping account of the shipwrecks – plural, because after escaping the sinking ship in the longboat, the crew endured a second wreck while crossing Bass Strait, the often turbulent stretch of water that divides mainland Australia with the smaller island of Tasmania. (Keep in mind that at this point in time, Europeans did not know for sure if Tasmania, or Van Diemen’s Land as it was then called, was an island or if it was joined to the mainland. They were literally in uncharted waters, because even the renowned English explorer and cartographer James Cook had not thoroughly investigated this area on his earlier voyage.
Seventeen survivors set out on the trek north to Sydney. They were a mix of European and Indian-born sailors, known as ‘lascars’. (The treatment of the lascars by the Europeans is a story in itself.) The journey was recorded by Clark in a pocket notebook he carried with him. Gradually the seventeen became seven, then reduced further until only three were finally rescued just south of Sydney.
What is most notable about this story, I think, is the account by Clark of the group’s interactions with the First Nations people they encountered along the way. They passed through the country of at least six Indigenous clans and experienced both generous assistance and firm warnings from them. If it had not been for the local people, the travelers would have died from starvation or exposure many times. They were given food, shown shortcuts, and sometimes helped across rivers on canoes. On other occasions, though:
Clark soon realised their actions were a warning to keep off certain tracts of land – they were not there to kill the foreigners but rather to protect their country. Clark and his men weren’t being guided through these lands: they were being forcibly marched through them.Three Sheets to the Wind p184
There is much to both admire and deplore about this story. The party of sailors demonstrated enormous personal courage and strength to endure the trials they were subjected to. Clark’s account appears to hint at his changing view of the First Australians he met: from ‘barbarous hordes’ to generous and kind individuals. The observations by Clark and others of numerous seal colonies and plentiful seams of coal instigated the environmental disasters of the sealing, whaling and coal mining industries. And the voyage and subsequent trek north inspired more exploration, by George Bass and Mathew Flinders, among others – which both opened up more territory for the settlers and spelt the end of the sovereignty and sustainable lifestyles of First Australians.
Three Sheets to the Wind is a detailed and thought provoking account of an amazing story from our history. And I love the clever title: three sheets to the wind being a nautical term that also alludes to drunkenness.
It is published by HarperCollins Publishers in June 2022.
My thanks to the publishers for a review copy.
Some girls are born to be loved,No Hearts of Gold
Some are born to be useful,
And some are born to be bad…
The strapline of Jackie French’s new historical fiction sums it up: not all colonial women in Australia were wives, mothers, convicts, or servants.
No Hearts of Gold is about three very different women: one from aristocratic English society; one of a sturdy business-minded nature; and one from a self-made-gone-bust family. They are brought together on a voyage from England to the colony in the 1850’s; the beginning of a complex but staunch friendship against all odds.
What they find in the booming, bustling, troubled colony defies their own expectations.
The three women embark on lives very different from the ones they may have envisaged for themselves, back in England.
Kat, daughter of a fond father whose fortune disappeared with the bust of railway shares that had created it in the first place, makes the quick marriage arranged for her by an aunt. While such a fast marriage seems improbable, they were surprisingly common at all levels of society then, especially in far-flung outposts like Sydney. Marriage offered protection, financial support and a chance to leave the past behind.
Titania launches a business provisioning the ships leaving the wharves, profiting from her acumen and hard work, but dispensing kindness and help to others where she can.
Wealthy, loving Viola lives with her guardian, Cousin Lionel, in the lavish house funded by her own inheritance.
It’s difficult to say much more about the plot while avoiding spoilers. So I will instead focus on the issues and themes canvassed in the novel.
The Gold Rushes play a major role in the plot line and set the scene for some of the drama. But the focus is also on the destructive nature of these crazy events: on families, on homes and businesses that overnight lost fathers, husbands, workers. And especially, on the fragile environment of this land.
… the vegetable gardens, the fruit crop, the supplies in their storeroom were a treasure now – a treasure that could keep you alive, when specks of gold could not, and envied by men who had forgotten laws and rules, even if they had once obeyed them. There was no one they could ask for help…No Hearts of Gold p177
Women’s lack of ownership over their wealth, possessions, future and even their children, and the control wielded by men, is another important current running through the novel. As is the ways in which many women, including our three protagonists, defied the systems and conventions that kept these inequities in place.
An unexpected twist turns the story into a mystery involving a possible murder, a bushranger and a police detective.
The novel packs in all this and more: but I think, at its heart is the precious nature of enduring friendships between women.
Viola closed her eyes in sudden, deep pleasure. A friend one could say anything to. A friend who took you seriously, and not as a child, or one who must live up to the concept of ‘lady’.No Hearts of Gold p171
No Hearts of Gold is another beauty of a Jackie French novel: a gripping mystery, a rollicking yarn, and an elegy to women’s strength and courage in a society that discouraged both.
No Hearts of Gold is published by Angus & Robertson, an imprint of Harper Collins Punishers, in December 2021.
My thanks to the publishers for a copy to read and review.
The first thing I love about this new novel by Wiradjuri author Anita Heiss is the title. Translating to ‘River of Dreams’ in English, it is in the Wiradjuri language, which is also sprinkled liberally throughout the narrative. What a privilege, to be given an opportunity to understand and experience words and phrases in the language of First Nations people.
The story starts with the drama and tragedy of the devastating 1852 Great Flood of the Marrambidya (Murrumbidgee River) in Gundagai, NSW. There are shocking losses of human and lives, property and livestock despite the heroic efforts of several men from the Aboriginal camp near the river, including Yarri, the father of the main character, Wagadhaany. She works for the Bailey family, a local White family. Yarri rescues his daughter and the two Bailey men who survived the flood, from their precarious perch on the roof of the house.
The river is a central theme of the novel, a presence both benevolent and destructive. It gives life and just as easily takes it away. The flood is important, as a real historical event that highlights the skill and courage of the Aboriginal rescuers, and also as a metaphor:
…as the canoe floats with effort to the shore, Yarri thinks about the two men there together; a naked White man and a barely clothed Black man are nothing but two men stuck in the middle of a devastating flood… A life is a life, he says over and over in his mind, knowing that the weather, the rain, the river don’t care what colour anyone is right now, and that in this moment they are equal. Yarri takes a deep breath and works his arms harder than he ever has, willing them both to bring both men to shore, and wishing they were both equals every day.Bila Yarrudhanggalangdhuray p33
Louisa is the other main character: a young Quaker woman who has been recently widowed in the flood, she meets and marries James, the eldest of the two surviving Baileys. Her Quaker beliefs lead her to wish for an equal relationship with the original people of the land, and she endeavours to achieve this with Wagadhaany.
So much gets in the way of a genuine friendship. Louisa is a good example of how well intentioned White people can still end up using relationships with First Nations people for their own purposes, while still desiring to act in a benevolent manner. The most obvious way that Louisa does this is to insist that Wagadhaany accompany the Baileys when they move to Wagga Wagga. Wagadhaany is devastated to lose connection with her mayagan, her family and the Country on which she was born and raised.
This allows the reader to try to understand something of the grief and loss experienced by First Nations people since colonisation:
How can she explain to Louisa, whose family chose to live on other people’s land, that she feels her sense of identity has been robbed, that everything that makes her Wagadhaany, the dancer, has been taken from her?Bila Yarrudhanggalangdhuray p162
Louisa is in many ways a sympathetic character, and in making her so, the author goes beyond the stomach-turning racism and cruelty perpetrated by Whites against First Nations people in this country, to explore some of the other ways in which racism manifests: the more subtle, systemic and insidious ways in which unequal power and racist assumptions play out.
Wagadhaany is an intelligent young woman, trying to assert her self and make sense of a world which has changed irrevocably for her people.
The irony is that, despite all her advantages and relative wealth, by the end of the novel Louisa is not necessarily the happier of the two women. Both characters face profound grief and loss. Wagadhaany’s connection to Country and kin help her to travel through these difficult events and by the end of the novel, there is space for hope.
Bila Yarrudhanggalangdhuray is a novel that uses real historic events to paint a picture of a colonial world which many Australians would prefer to either forget or romanticise. It’s a novel that made me think – always a good thing.
Bila Yarrudhanggalangdhuray was published by Simon & Schuster in 2021.
Sue Williams takes the real-life women of her title, Elizabeth Macarthur and Elizabeth Macquarie, and places them in the centre of this novel about the early colonial years of Sydney and Parramatta. Told through the point of view of each woman, we meet the various characters that stride larger than life through Australian history books: ex-Governor William Bligh, Governor Lachlan Macquarie, Reverend Samuel Marsden, John Macarthur, and many other names that are familiar to us today as place names: Nepean, Evan, Bathurst, Hunter, Huskisson, for example.
At first reading, this novel has a very different take on these women than some other works. Kate Grenville’s A Room of Leaves, for example, portrays the relationship between Elizabeth Macarthur and her husband John in a very unflattering way, with Elizabeth as the publicly supportive but privately despairing woman tied to the erratic and self-serving John.
Reading Elizabeth and Elizabeth further, I could see that whatever Elizabeth’s true feelings about her husband, her circumstances did not allow her to do anything but be a supportive wife. Through the lens of modern understanding of mental ill-health, we might have some sympathy for John, subject to what would now likely be described as bipolar disorder or other serious mental illness.
That does not excuse his corrupt behaviour. Nor does it excuse the many petty personal jealousies and grievances of those in authority in the fledgling colony, and the way personal ambitions undermined the just and efficient administration of affairs in NSW. Sue Williams gives a graphic portrayal of how these factors played out.
We might also have sympathy for Elizabeth Macquarie, a new bride accompanying her husband to his post as Governor of a far flung colonial outpost of Britain. Nothing is as she expects. She and her husband face political opposition from those who see the colony as a way to make money or to rise up the ladder of their ambition. They also have to contend with apathy from the British Government, and their own personal misfortunes and ill-health.
In the end, Elizabeth and Elizabeth is a story about the tenacity of two women who never give up on what they see as the right thing to do, and put all their considerable skills to use in support of their husband, the family, and what they regard as the colony’s best interests. It’s a very readable novel and will be enjoyed by anyone interested in colonial Australian history.
Elizabeth and Elizabeth was published by Allen & Unwin in January 2021.
In my deep dive into family history during the 2021 Covid lockdown in NSW, I realised that the Hunter Valley played a big role in my paternal ancestors’ lives. Both Great-Grandparents emigrated from England in the mid nineteenth century as children and lived out their lives in the Maitland and Newcastle regions. So it was with interest that I picked up Paula J Bevan’s novel which is set in the 1830’s along the Hunter River.
The heroine, Maddy, is newly arrived from England. Her father has established a farm there and planned to bring his wife and daughter to live in the colony with him; but Maddy’s mother died before she could embark on the voyage, and Maddy arrives alone to break the awful news. To her horror, the very next day her father drowns in the river and Maddy must decide what to do: return to England; or stay in NSW and try to make a new life for herself?
She decides to stay and finish creating the house and farm that her father had begun; but it is a very different world for a young woman from the green gentility of country England. The house her father promised is largely still plans on a page, so Maddy must live in a rough hut with two convict women, and she has to quickly learn how to run a property with only assigned convict labourers, and Daniel Coulter, the overseer, to work the land. There is heat, dust, unfamiliar wildlife and unaccustomed threats, and plenty of hard work. To her surprise, Maddy finds that the new life agrees with her as she gradually becomes part of the local settler community.
The original inhabitants of the region are the Worranua people; they get sidelong references in the narrative, which I found disappointing, though perhaps historically accurate; as many European settlers preferred not to think of the people whose lands they had taken. There is, however, a complicated cast of characters from properties nearby, who I found a little hard to sort out in my head. There are also convicts, bushrangers and an orphaned child.
I enjoyed Maddy’s development from a confused, grieving daughter to a more assured young woman forging a new life for herself. The author based some of Maddy’s character on colonial women who stepped up to run estates in their men’s absence, and I always love it when I read fiction based in part on real people or events.
Daughter of the Hunter Valley is primarily a romance, and I did find Maddy’s preoccupation with Daniel a little annoying after a while – as was her tendency to blush whenever she saw him!
The strength of the novel is in its finely observed portrayal of early colonial life away from the Sydney township; the new environment in which the settlers found themselves, and the hardships they faced. I could picture my own ancestors in similar circumstances in similar locations. Knowing that they, too, had dispossessed Worranua in order to create this new life is uncomfortable, but it is part of my personal history and the history of this country. There are, no doubt, echoes of Maddy’s story in the lives of many of those who came as colonisers to this country.
Daughter of the Hunter Valley is published by HarperCollins in September 2021.
My thanks to the publishers for a review copy.
Hands up if you sometimes think “We are rules by fools and knaves!” Or if you fret about the unhealthy role that alcohol seems to play in our Australian society. Me, too. It may be reassuring (or not) to know that this is not a new thing. In fact, according to this history by Matt Murphy, Australia’s very beginning as a British colony in the eighteenth century was inextricably linked to and shaped by alcohol, and the idiocy and corruption that so often accompanies it. One type of alcohol (rum) played a greater role than others, and this book deftly fills in a history of the beverage itself, how it first arrived on the shores of New South Wales, and what happened after.
Startling snippets of information are revealed: did you know, for example, that the First Fleet brought sufficient rum for seven years for each marine on board – but only enough food for two years. Rum was packed into the holds of those tall ships at the expense of tools, clothing and food supplies that the penal settlement would need in its early years.
Alcohol had an immediate, detrimental impact on Aboriginal people around Sydney and further afield; one that is still being felt today. Very quickly rum became a measure of currency and exploited by those in charge of the settlement – the NSW Marine Corps – which earned them the epitaph of ‘Rum Corps’.
We are introduced to some well-known historical figures: First Nations figures such as Bennelong; colonial Governors; convicts; emancipists and free settlers; those responsible for guiding the settlement all the way from England. Some of these characters are more notorious than others: John Macarthur, for example, is given a lot of attention due to his incessant meddling and blatantly corrupt activities, many of which involved the importation, sale and use of rum to further his own interests.
Murphy highlights the huge amount of energy expended on dispatches, petitions, orders about rum to and from authorities in NSW and London, canvassing the advantages and pitfalls of importing, distilling, trading, controlling and drinking the stuff. Well meaning but unsuccessful edicts regarding the control of alcohol consumption have echoes in our own times:
A further law proclaimed in June 1825 was aimed at publicans who condoned disorderly conduct on their premises or permitted patrons to become drunk. While the law pertaining to convicts was somewhat easy to maintain, the second one only meant that boozed-up barflies were being turfed out of hotels to drink in the street…Now there were more drunks on the street than ever before.Rum: A Distilled History of Colonial Australia p229
Is it just me, or could these attempts to curb the negative effects of alcohol consumption be the Georgian equivalents of Sydney’s lock-out laws and today’s ‘responsible service of alcohol’ guidelines?
Matt Murphy writes with humour and a fast pace, so this is an entertaining read as well as a sobering (no pun intended) look at our modern relationship with alcohol, and it is refreshing to re-visit some well-known people and events from history through the prism of one substance or object – in this case, the bottom of a rum bottle.
Rum: A Distilled History of Colonial Australia is published by HarperCollins Publishers in June 2021.
My thanks to the publishers for a copy to read and review.
From Australia’s amazing Jackie French comes another book that tantalises with a gripping story while immersing readers in the sights, sounds, smells and figures from Australia’s past.
Night Ride into Danger is set in NSW’s Braidwood district in the 1870’s, the days of the iconic Cobb & Co coaches. In the first few paragraphs we are plunged into the world of young Jem and his widowed father, Paw, a skilled coach driver who takes Jem to ride beside him on the 14 hour journey from Braidwood to Goulburn.
We get a vivid sense of the coachmen’s work, the adventurousness as well as the hardships of his life, the way the coach looked, smelt and felt for the passengers who entrusted their lives to his care on the rutted, icy or flooded roads common at that time.
The passengers in this story – six of them – all have their reasons for choosing to take the faster but more dangerous night mail coach. Each of them has a different secret and the ways in which the secrets are gradually revealed make up the connecting spine of this story.
When Jem’s father is injured, Jem must take over as driver – a tall order for a youngster who has never driven a team of four horses at night on such a long journey. How Jem deals with this challenge and interacts with the six other people who travel with him, makes for an engaging tale.
The book includes many of the figures of Australian colonial legends: gold diggers, bushrangers, farmers, innkeepers and grooms. There are also women (often hidden in the annals of Australian folklore): dancers, cooks, farmers, as well as women travelling to a new country to be married, or giving birth in difficult circumstances. The author doesn’t avoid describing the racism inherent in white attitudes of the time, or the strictures of colonial society against Chinese immigrants, First Nations people, or unmarried mothers.
The characters are all active and engaging and the reader will cheer Jem on in his quest to arrive safely in time for both the mail and his passengers to meet the Goulburn train for Sydney.
Night Ride into Danger is guaranteed to be enjoyed by middle grade readers who like a mix of history, adventure and mystery.
Night Ride into Danger is published by HarperCollins Children’s Books in May 2021.
My thanks to the publishers for a review copy.
Did you know that Australian expressions such as yarn, snitch, swag or cove originated from Flash cant, the jargon and coded language spoken by criminals in England in the eighteenth and nineteenth centuries, and transported along with convicts to the Australian colonies? And that the very first dictionary written in Australia was written by a convict in an effort to curry favour with authorities – a vocabulary of the Flash language written by an Englishman by the name of James Hardy Vaux.
Kel Richards’ biography of Vaux is based in part on the convict’s own memoirs, though as Richards points out, Vaux’s account of his actions needs to be treated with caution. He was a nineteenth century version of Peter Foster, an complete fraudster and convincing con-man, who skipped his way through English and Australian society with a fast and slick turn of the tongue and an apparent inability to stick at an honest job for more than a few weeks.
Born into a respectable middle class family, Vaux declined opportunities available to him that were not offered to people from less comfortable beginnings, preferring instead to swindle, rob, steal, pickpocket and scam his way to an income. He seems to have been a clever man with very little judgement and a breathtaking level of recklessness, and it must be said, very good luck that frequently enabled him to avoid capture or, when he was arrested, got him acquitted on some legal technicality or other.
I thoroughly disapproved of his criminal activities but I admit to being amused that the methods Vaux employed to hoodwink people in authority (employers, magistrates, etc) were the very aspects of ‘respectable society’ so sacred to those authorities: letters of recommendation from one acquaintance to another, for example; or the ability to present himself well and speak in a cultured and respectful manner. It was also ironic that at times, he got taken in by the very same sorts of scams he himself loved to perform on others.
Good luck eventually runs out and so Vaux was finally found guilty of one of his many crimes and transported to NSW on a convict ship. Here his education again served him well; being one of a small group of convicts who could read and write enabled him to wheedle his way into easier jobs such as clerical or transcription work – much preferable to assignment as a farm labourer or on the iron gangs, especially for someone who seemed to have an allergic reaction to anything looking like physical work.
I was astonished that he served not one, but two sentences of transportation – after arriving back in England after his first sentence expired, (in itself an unusual achievement) he returned straight away to his life of crime, resulting in a second period of transportation to the colony. This was clearly a man who did not learn from past mistakes!
His example also serves to show that the horrific sentencing laws of Georgian and Victorian England were no deterrent to crime: people either stole because of extreme poverty and desperation, or because they preferred it to legal employment. Either way, the threat of a death sentence or of transportation to the far side of the world, did not stop the rising tide of crime in England.
It was on his second stint in Australia that Vaux began work on his dictionary of Flash slang. Serving time in the convict settlement of Newcastle (reserved for re-offenders like Vaux) he recorded the huge array of words and expressions used by criminals, that so bewildered and frustrated magistrates and colonial authorities. Vaux planned to present his helpful guide to the Commandant of the Newcastle convict station. It was eventually published in London in 1819.
Richards has included the dictionary as an appendix in his account of it’s author’s life, and it makes for terrific reading. There are many words recognisable today; though some have expanded or changed in meaning or use, many are used exactly as they were in Vaux’s world. If, for example, I said ‘He looks like he’s about to croak’, I suspect you’d know what I meant. ‘Can I cadge $10 from you?’ means just the same as it did in 1800, except with different currency.
There are some expressions that have faded into the past and are as inexplicable to me as they must have been to a magistrate in Vaux’s time. What, for example, would ‘I’ll get the vardo and you can tow the titter out so she can be unthimbled’ mean?
Some of the entries are hilarious, some quite grim, but they all give the feeling of the world in which they were created and used. It was a hard, unforgiving time for many and their language is imbued with sly humour and an anti-authoritarian slant that arguably still underpins aspects of modern day Australian culture.
Flash Jim is a romp through the world of nineteenth century crime, criminals and their culture. Readers who enjoy language and it’s origins, and history brought to life, will find it an engrossing read.
Flash Jim is published by HarperCollins Publishers in May 2021.
My thanks to the publishers for a copy to review.
For me, this new work of fiction by best seller Nikki Gemmell (Shiver, The Bride Stripped Bare, among other titles) is a conundrum. I had been excited to read it as I enjoyed her earlier works and it is set in colonial era New South Wales – my cup of tea. It tells the story of Thomasina, raised by a free spirited father who she is mourning after his death; sent by a manipulative half brother to the colony. His plan is to marry off his vibrant, ‘untameable’ young sister to a vicar, a man she has never met.
Fate intervenes and the ship they are travelling on goes down just off the Australian coast, with Thomasina the only survivor. She is washed up on rocks, rescued by a mysterious Aboriginal man and deposited, with care, at the doorstep of ‘Weatherbrae’, the home of the respectable Craw family.
The family takes her in but there is no sanctuary here for Thomasina.
She befriends Mouse, the young boy who shares her love of nature and passion for life. Mouse’s nervous, dissatisfied mother first sees the strange young castaway as a replacement for the daughter she lost to illness – and a welcome female companion. There is talk of Thomasina becoming governess for Mouse, offering her a home and refuge from an unwanted marriage and constrained life as a respectable wife.
Very quickly, though, she realises that at the heart of the Craw family there is a dark secret. ‘Weatherbrae’ itself becomes a character, almost gothic in its claustrophobia, while the wild country outside its doors beckons to the young woman on the cusp of adulthood, who is confused and troubled by what she sees, hears and suspects. Told over the space of one week, the story becomes a tale of terrible acts committed, a family eaten away by their secrets, willing to do anything to preserve their respectability in the eyes of themselves and their community.
As always, Nikki Gemmell’s writing is beautiful, startling in its originality and lyricism:
‘Isolated by the alone…’ p21
‘I miss my father, corrosively.’ p 9
‘…light slips in through a curtain gap as strong as a cat, enticing us both out.’ p11
I loved the language, losing myself in Ms Gemmell’s beautiful prose.
There were aspects of this novel that threw me out of the story, annoyingly and at times violently. I could not warm to Thomasina; while I admired her determination to remain true to herself and the way she was raised, her naivety and blindness to the risks around her irritated me. She continually acts in ways that can only increase the risk to herself and to others and while by the end of the story she realises her mistakes, it’s too late. Occasional expressions that feel wrong for the historical period also jarred: ‘I guess’ or ‘Hang on’ seem inconsistent with colonial English, even in a colony planted at the far end of the earth.
The dark heart of the story is to do with the troubled relations between First Australians and settlers; it’s no spoiler to say that as it is obvious from the beginning that atrocities of the sort committed during the colonial era will be involved. I respect the author’s choice to write a story about difficult events like these.
‘Let’s just say my little tale is a history of a great colonial house that was burdened by a situation that was never resolved, and I fear all over this land will never be resolved. It is our great wound that needs suturing and it hasn’t been yet and I fear, perhaps, it never will be, for we’re not comfortable, still, with acknowledging it.’The Ripping Tree p339
This quote from the end of the book speaks to the truth of the novel and the author’s purpose. I agree wholeheartedly with the sentiments expressed. For me, the disappointment lies in my inability to care for the protagonist or most of the other characters.
Others may disagree: I would be most interested to know if you have read The Ripping Tree and if so, what you thought.
The Ripping Tree is published by HarperCollins Publishers in April 2021.
My thanks to the publishers for a review copy.
I was born and grew up in the Hawkesbury region and returned to live there and in the nearby Blue Mountains in my thirties. I have at least four ancestors who arrived in the Hawkesbury and Nepean region after serving their sentences, to take up land as settlers. Despite this, and despite attending high school in Richmond, not far from the river itself, I had learnt little of the early history of the region – which is rather sad, when you consider that it was an area rich in stories of the people who lived here before and after British colonisation.
In People of the River, historian and author Grace Karskens brings those stories to life, digging down into layers of history, back to what she calls ‘deep time’, tracing the ways in which the First People of the river and its surrounds lived before the English arrived, and the subsequent interactions between and among Aboriginal and settler communities.
This is no lightweight or dry history text. It’s an incredibly comprehensive account, though the impeccable research is always conveyed with a deft touch. The book includes chapters about the Hawkesbury-Nepean’s ancient geology, geography, earliest human habitation, the cultural and spiritual lives of its people (both Dharug and settler), the economic, political and social contexts of the colonial era, as well as the tragedies endured by the First Peoples, such as disease, family and community dislocation, child stealing, and violence.
However, we also learn of the many ways in which the First Nations communities adapted to and survived British colonisation and the many, sometimes surprising, ways in which they interacted with settlers. Referring to artefacts discovered, some held in museum collections, she writes:
These are the poignant ‘small things forgotten’, the scattered, silent, yet insistent record of a vast and extraordinary human experience: the enforced creation of new worlds and lives, woven from the old. Despite the terror and violence, the determined campaigns, the loss of so many of their kin, the disruption to their food sources and their social and sacred places, the people of Dyarubbin survived, and remained in their Country.People of the River p175
Ms Karskens is a gifted writer and her histories are engaging, lyrical and deeply moving – if you have read her earlier work, The Colony, about the history of the Sydney region, I am sure you will agree.
Along with her research for this book, the author has also been involved in a project with Dharug knowledge holders and fellow historians, that aims at re-discovering and reinstating the Dharug place names of the region. I am so glad to learn that the town I lived in for ten years, Richmond, has a much older name: Marrengorra.
I struggle to keep this post about People of the River brief – there is so much to enthuse about and so many amazing stories here. If you, like me, enjoy learning more about the real history of our country, this is a must-read. I lingered over it for several months – it’s a hefty book at 525 pages (not including appendices) but such a joy. I finished it with a satisfying sense that I now have a better understanding of the corner of Australia that has been so personally meaningful to me.
People of the River was published by Allen & Unwin in 2020.